Article by Dr Raghuram Y.S. MD (Ay)
All the functions of the body are monitored and governed by 3 doshas, Vata, pitta and Kapha. This concept contributes to the whole of Ayurveda physiology (kriya shaareera). The same concept contributes to the Ayurveda Pathology. When these doshas are in a ‘state of balance’ (equilibrium),
Again among the 3 doshas, Vata or Vayu is the prime one.
पित्तं पङ्गु कफः पङ्गु पङ्गवो मल धातवः।
वायुना यत्र नीयन्ते तत्र गच्छन्ति मेघवत्॥(शा.पू.५/४३)
Pittam pangu, kapham pangu, pangavo mala dhaatavaha
Vaayunaa yatra neeyante tatra gachchanit meghavat (Ref – Sharangadhara Purva 5/43)
A famous quotation from Sharangadhara Samhita explains in brief the authority of Vayu in the body. He tells ‘Pitta, Kapha, the Dhatus (tissues), Malas (excreta, metabolic wastes), everything in the body is lame. They cannot move by themselves anywhere unless motivated, provoked, carried, pushed or pulled by Vata. Just like the clouds move from one place to other being carried by the winds, the other elements of the body too move from one place to the other in the body only when carried by Vayu’. Thus all activities are contributed to Vata.
This exposes another interesting property of Vata, its Yogavahitwa.
Read related: Ayurveda Vata Diet – What To Take And What To Avoid For Vata
Yogavahi Property of Vayu
Vata can carry a normal or abnormal (vitiated, morbid) pitta or a normal or abnormal (vitiated, morbid) kapha.
If vata carries normal pitta to another site, it carries all the qualities of pitta like sneha (unctuousness), teekshna (intense and deep penetrating property), ushna (heat), laghu (lightness) visram (typical odour), saram (flow), dravam (liquidity). This will happen when pitta is needed at another place to carry on its activities (metabolism etc). Similarly, Vata can also carry an abnormal pitta to another site, the pitta which has been vitiated. When vata carries such pitta to another site, the morbid pitta damages the tissues or organs to which it has been carried to by vata and causes various diseases. Thus, Vata is responsible for both normal and abnormal activities of pitta.
Similar is the case when Vata carries Kapha. If vata carries normal kapha to another site, it carries all the qualities of kapha like snigdha (unctuousness), sheeta (coldness), guru (heaviness), manda (slow acting), shlakshna (smooth), mrutsna (soft), sthira (stability), pichchila (sticky, slimy) etc. This will happen when kapha is needed at another place to carry on its activities (metabolism etc). Similarly, Vata can also carry an abnormal kapha to another site, the kapha which has been vitiated. When vata carries such kapha to another site, the morbid kapha damages the tissues or organs to which it has been carried to by vata and causes various diseases. Thus, Vata is responsible for both normal and abnormal activities of kapha.
Different Causes For Vata Dosha Imbalance, Increase
How is this possible?
This happens due to a special property of Vayu known as Yogavahi guna. Yogavahitwa is a capacity to carry some other thing to a distant place (of need) and making it available at the place of its utilisation. This is like a vehicle which carries us to our destiny. Vata, similarly transports pitta, kapha, tissues to different places (where they are needed) in the body and also help in flushing out the metabolic wastes and excreta out of the body.
योगवाहः परं वायुः संयोगाद् उभयार्थकृत्।
दाहकृत् तेजसा युक्तः शीतकृत् सोम संश्रयात्॥(च.चि.३/२८)
Yogavaahaha param vaayuhu samyogaad ubhayaartha krut
Daahakrut tejasaa yuktaha sheetakrut soma samshrayaha (Ref – Charaka Chikitsa 3/28)
Vayu or Vata is Yogavahi in nature. Vata behaves like Pitta and acquires daaha, ushnata etc pitta gunas (qualities of pitta) on association with pitta. The same Vata on association with kapha, acquires sheetadi gunas and behaves like kapha. In spite of being sheeta and having properties of itself, Vayu takes the form of whichever dosha it carries in circulation and produces a similar impact (ushnata or sheetata) wherever it goes.
Here, Vayu creates the impact of dosha it is carrying and doesn’t manifest itself.
…..योगात् योगिनो गुणं वहति इति योगवाहः|(चक्रपाणि)
…..Yogaat yogino gunam vahati iti yogavaahaha (Ref – Chakrapani)
Yogavahi is that which carries the qualities of that thing or substance with which it is associated in the combination. Since Vata carries the qualities of Pitta and Kapha, it is called Yogavahi (said to possess Yogavahi property). Vata creates an impact of the dosha it carries to the target tissue or organ, but doesn’t manifest itself too much.
Other variants of ‘Vata acting like a Yogavahi’
Vata can push and pull things and elements in the body and displace them or transport them from one place to the other. These can cause good (constructive) effects as well as bad (destructive or damaging) effects.
While being Yogavahi, Vata can either be normal or vitiated one. It can displace and transport normal or abnormal doshas, toxins, metabolic wastes and or tissues in the body.
Prasara of Doshas – The transit of morbid doshas from one place of the body to the other is due to Yogavahi nature of Vata. If the doshas undergoing prasara (pathological outflow, encroachment of morbid doshas into other territories), gets lodged in weak tissues, tissue damage takes place (sthana samshraya) and diseases will get manifested (vyakti bhava).
Koshta gati – The doshas have to come to the koshta (gut, visceral organs) to render their functions. This movement happens from shakha (tissues) to the koshta (doshas are seated in shakha or dhatus). This is mandatory for all the activities to take place. This movement is facilitated by Vayu, its Yogavahi guna. This is a physiological process and takes place on daily basis.
Shakha Gati – This is opposite of Koshta Gati. This is the movement of doshas from koshta to shakha, but not the other way. In this the doshas get stagnated or localized in the tissues and damage them. This is a pathological process leading to wide array of diseases. This condition is treated by controlling Vayu. Shakha gati of doshas too take place due to the Yogavahi nature of Vayu.
Ashayapakarsha – This is a condition in which vitiated Vata pulls or pushes pitta or kapha from their normal sites. In these conditions, Vata will be morbid and pitta and or kapha are innocent (non-vitiated). This is also a variant of Yogavahi nature of Vata.
Just before finish –
Vata is the master of the ‘body orchestra’. It is the guide and transport in charge of all elements in our body, including our thoughts and emotions. Yogavahitwa is a natural phenomenon of Vata. In normal conditions, it helps in managing normal functions of body and mind. When disturbed, it causes various diseases and damages by displacing pitta, kapha and other elements of the body. Thus a good health can be described as ‘a disciplined master’ or ‘a decent and undisturbed vata’.
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